Petr Kvíčala / Research into the Ornament Continues
26.03.2025 - 26.07.2025
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Ondřej Chrobák
Opening: 26th March, 7 pm
The exhibition sums up the last fifteen years of work of the Brno painter Petr Kvíčala. The artist returns to the post-industrial environment of the gallery where he presented a retrospective of the first two decades of his work in 2008. In the imaginary total of both exhibitions, we arrive at an impressive time span of more than thirty-five years, during which the mentioned "research" into the field of ornament has been taking place. At the turn of the 1980s and 1990s, Petr Kvíčala made a name for himself with an original synthesis of the language of geometry and postmodernism. This is how he approached the defence of ornament as both an issue of mathematical order and an aesthetic phenomenon of a fading reputation. Ornament was rehabilitated, and the red wavy line became Kvíčala's signature form.
Ornaments, along with the wavy line, most often in the shape of a crenellation or a zig-zag line, continue to permeate Kvíčala's paintings like a mycelium, sometimes hidden, sometimes explicit. This polarity is perhaps more distinct in the period covered by the current exhibition than in the previous stages of his work. On the one hand, there are paintings constructed by a fine ornamental network, as if "embroidered", from which geometrical bodies of delicate colours pop out; on the other, robust, almost rustic ornaments resulting from gestic strokes of a broad brush. In recent years, the dichotomy between subdued monochromy and festival colours has found a background in the artist's life, asymmetrically divided between the city and rural seclusion. The rediscovered closeness to nature brings back into Kvíčala's current situation reminiscences and updates of his artistic discoveries made more than three decades ago. Once again, woodworking comes into play, parallel to painting. Large wooden objects should be understood primarily as extensions of Kvíčala's painting into the third dimension, offering the viewer, among other things, an immersive experience of entering the "inside" of the painting.
Kvíčala continues to work in open cycles in which he explores, tests and exploits his artistic discoveries. The exhibition, tailor-made for the unique space of the Fait Gallery, is an opportunity for the audience and the artist himself to examine the results of this work. Petr Kvíčala has invited the artist Karíma Al-Mukhtarová to his exhibition as a special "guest". Intuitively, he feels a loose affinity with her work which he associates with a sensitivity close to the art of Eva Kmentová. If Kvíčala's construction principle of his paintings was named "manual geometry" in the early days, for Karíma Al-Mukhtarová, the manual approach is analogically vital - primarily the demanding work of embroidery, where the needle and cotton penetrate impenetrable materials such as glass or wooden beams. The hidden geometry principle, represented by the implied orthogonal structure that is inevitably present even in intimate handiwork such as obsessive embroidery, perhaps unsurprisingly meets the fundamental principle of Kvíčala's work, which is an interest in the order of nature and its disruption.
Ondřej Chrobák
Petr Kvíčala has created several artworks in the public space in Brno:
- a monumental painting on the glass frontage of the Passage Hotel (2019), Lidická Street 23,
- the frontage with figurative drawings on the new church of the Blessed Virgin Mary Restituta (2019), Nezvalova Street 13,
- the Zig Zag 3,2 sculpture (2014) next to the building of the Moravian Gallery in Brno, Husova Street 18,
- painting in the Festive Hall, a terrazzo floor and painting on the vaults in the Reduta Theatre (2005), Zelný trh 313.
Tania Nikulina / Friend of the Moon: The Feast
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Fait Gallery PREVIEW
Ve Vaňkovce 2, Brno
Vernissage: 21.2.2018 at 7 pm
Curator: Tereza Rudolf
The sewing machine needle goes up and down at a steady pace. The work finished is observed, with equal persistence, by a sliding camera of the Friend of the Moon video. The close look at fabrics and their structure is typical ofTania Nikulina’s work. The camera which she uses always seems to stare a bit too long, longer than it is pleasant for the viewer, as if it was trying to penetrate the surface of objects and things which it observes, or as if trying to grasp the relations of the people in the video that are far too human, and not only for a machine. The seams of objects inhabiting Tania Nikulina’s stories are created by the same hand as the editing of the final videos. Digital cuts of the individual takes are layered like the multiple materials used by the artist, be it plastic, felt, naturalia, foam or polystyrene.
A motif often present in Nikulina’s work is the longing for a touch. This involves the need to touch a soft fabric with one’s hand, as well as touching unusual structures only with one’s eyes, like performers (in a video or gallery) not only touching one another but also simultaneously present for the objects-costumes which they inhabit and which touch them. It might be slightly exaggerating to say that this trend is stronger with the artist as a sculptor than with others, as touch can be understood as one of the primary elements of communication, both direct and indirect.
Friend of the Moon video has been stripped (with the exception of the final section) of expressive rituality and theatricality characteristic of Nikulina’s previous efforts. In contrast, the video is unusually plain, striving to appear as a routine affair. Nonetheless, the behaviour of the characters (character) in the video differs from what we see as ordinary. Not so much in the sense of strange clothes and the manner of speech, but the Moon or its friend (or both) differ from the rest of the society and find it difficult to participate in its rhythm, time and manners. Based on Sasha Sokolov’s book A School for Fools, the artist asks what our surroundings mean to us: the surroundings which sometimes softly enwrap us and at other times choke us furiously. She asks: who am I, who are you, and who are they? In the end, we all meet at one feast at one time or at different times. Some are protected by their costumes, others are imprisoned in them.
