21.02.2024 - 04.05.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová a Vít Havránek
Opening: 21st February, 7 pm
To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.
Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).
Palla actually describes himself as a naive conceptualist.[3] The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.
The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.
For that matter, even the essay Against Interpretation[4] relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.
[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.
[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.
[3] Marian Palla, Naivní konceptualista a slepice,2014.
[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.
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Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
23/11/2013 – 16/1/2014
Opening: 21/11/2013 at 7pm
Curator: Jiří Ptáček
Fait Gallery has given Tomáš Bárta space MEM exactly one year after the arrangement of his solo exhibition Softcore. During this time however Bárta went through a period of major review of his actual means of expression. Softcore was concluded with paintings, where he openly joined the modernist aesthetic. This was followed by simplifying the complicated abstract tangles and formulation of plainer geometric designs, which started to reflect the inspiration by descriptive geometry, ancient order and constructivism. The emphasis on painting as a derivative of the past turned Bárta's attention to archaeological metaphors that are actually applied in methods of layering, penetrating and revealing.
The curator of Softcore exhibition, Jan Zálešák, in the text toSoftcore exhibition correctly emphasized the gradual "sedimentation" and "a move in aslow-growing set of elements" in the artistic development of Tomáš Bárta. One year later, in front of new pictures, we can say that they are the most radical turning point in the author's production so far, but we can also note that Bárta’s production has not left the territory he had previously explored. While the exhibiton At some point, in the moment of a strange flash, I wake up and change the direction of my fall in the Gallery Down in Ostrava during the spring of this year, captured the crystallisation of Bárta's new artistic opinion, in the collection of middle size formats from Things You Can‘n Delete we can already see a developed spectrum of new themes and techniques. The driving factor in these works is Bárta‘s selfawareness of his own roots in the modernistic tradition. At the same time the fragmented layouts of picture compositions started to integrate. On the new paintings therefore the same principle repeats over and over again - the structural priming influences the form of the surface coating and the whole composition completed by a dominant feature in the foreground.
Jan Zálešák related the characteristics of Bárta’s development to the period after graduating from the Faculty of Fine Arts in Brno. Preimage of his present production is to be found in the distant past - the last two to three years of study in the painting studio of Petr Kvíčala. That was when Bárta first transmuted his inspiration by building constuctions, protoarchitecture and remains of building activity in concise abstract morphology. And that's when a "dominant element", a "material body" appeared in this paintings, from which the whole picture is developed or to which the rest of the picture aims. Pictures from Things You Can‘t Delete are, in this respect, Bárta’s first return to this source, although included in new contexts.
The name of the exhibition encounters the content of collective and personal memory in Bárta's work. There are things that can not be erased, which can not be avoided and to which we always return. It's not always a matter of will. French psychoanalyst Jacques Lacan distinguished between the object of desire and the cause of desire. His interpreter Slavoj Žižek described this distinction as follows: "While the object of the desire is simply an object that we desire, the cause of the desire is a specific feature, for which we desire this object (a detail which we usually are not aware of and sometimes we even see it as a barrier, as the characteristic,despite which we desire the object)." In the pictures from Things You Can‘t Delete we surprisingly find rather the cause of desire than it‘s objects. The point is not so much in the themes of bars and sailyards or methods of layering and scratching but rather in the features and details that make him to paint these themes this way - again, repeatedly and moving forward by returning.
Jiří Ptáček