21.02.2024 - 04.05.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová a Vít Havránek
Opening: 21st February, 7 pm
To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.
Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).
Palla actually describes himself as a naive conceptualist.[3] The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.
The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.
For that matter, even the essay Against Interpretation[4] relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.
[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.
[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.
[3] Marian Palla, Naivní konceptualista a slepice,2014.
[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.
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Fait Gallery & Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
7/12/2012 – 26/1/2013
Opening: 6/12/2012 at 7pm
The work of Tomáš Bárta is firmly anchored in the tradition of modernist painting, the interpretation of which we have learned to use a simple structuralist metaphor: the images are texts of its kind. Unlike the painter, the writer has far more freedom, is not limited by the range of existing vocabulary or syntax rules. He can “re-invent” his language and rules for its use again and again. In practice, this idea of the painter as a demiurge is limited in several aspects: first, not even the experiments in painting can avoid the limitations by conventions; moreover, there is a particularly persistent awareness of everything that has already been done in this field for the last hundred years. Eventually, the painter doesn’t direct himself towards an entirely new language, but rather towards the speech itself – to idiolect.
When I look back at the way the painting of Tomáš has been developing since the end of his studies up to the present, I can think of, as the most adequate label for this process, the word sedimentation. There are no radical breaks in it, but rather slow motion in a slowly growing set of elements. Its core consists of fragments of the “non-architecture”, various bars and slats, pieces of corrugated metal, broken brick walls converted into nervous pen drawing. During the months spent in Berlin in 2010, Tomáš started using more elegant, elongated lines. Curves and vectors, as if taken from meteorological maps or bold drawings of future cities, however, still enclose not only colored spots and surfaces (Tomáš’s work got at this point considerably closer to noticeable style of Julia Mehretu), but also the remnants of do-it-yourself pseudo-architecture.
In the following period, Tomáš was charmed by e. g. morphology of Gothic architecture, also by content-wise completely depleted aesthetics of predefined shapes of various rulers and French curves. In his paintings, crumbling into even finer details, there are unexpected fusions. Platforms, whose geometric rigor filled with warm colors reminds us of bright tiles of the 70s‘ disco, bear rickety structures, shape hybrids in which increasingly permeates the reference to late modern style, geometric abstraction of the 50s and 60s, and specifically to their local versions.
This formal tendency is most fully manifested in the current set of paintings. Although their dark tonality dominated by gray, brown and ocher implies a significant shift at the first sight, but what is the morphology of the new work concerned, we can see here another particular synthesis or another reinterpretation of elements which were used many times in the past. By converting them into the large format and combining them with a fuller body of colored mass, the “identical words” acquire a new meaning.
Recent paintings by Tomáš Bárta are unquestionably one of those inspiring a great interest in reinterpretation of the language of modern style. In this context we can recall Vasil Artamonov and Alexey Klyuykov or the winner of the Jindřich Chalupecký Award, Vladimír Houdek. The difference of Tomáš’s work lies precisely in the sediment set of forms, the composition of which can not be well interpreted in relation to any external (historical) narrative. For Tomáš Bárta remains particularly important the formalistic process towards an autonomous form. Morphology of modernism in his case is not a symptom of a shift towards the current “historiographical turn”. It reflects mainly the present and its eclectic style-making as a paradoxical process towards originality.
Jan Zálešák