21.02.2024 - 04.05.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová a Vít Havránek
Opening: 21st February, 7 pm
To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.
Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).
Palla actually describes himself as a naive conceptualist.[3] The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.
The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.
For that matter, even the essay Against Interpretation[4] relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.
[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.
[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.
[3] Marian Palla, Naivní konceptualista a slepice,2014.
[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.
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Fait Gallery
Božetěchova Street 1 (entrance from Metodějova Street), Brno
25/5 – 12/9/2013
Opening: 23/5/2013 at 7pm
Curators: Denisa Kujelová and Martin Nytra
The selection of works from the collection of Fait Gallery is this time focused on the artists of the middle generation. It is advisable to mention at the very beginning that the category of middle-aged artist is not perceived dogmatically based on age, but as a selection of established artists whose work is well known to the audience. Although some of them have not reached the canonical status of the most famous names yet, they all belong to well established artists at home and abroad, and often act as inspiration, the starting point and the object of definition for the youngest generation of artists whose work was introduced in the last selection.
It is possible to see the common features in their significant approach and the selection of topics that these eight authors continually work on. For all exhibited works there is typically a specific system of characters, may be even symbolism, which they gain in relation to the general concept and definition of art. This interpretation also contributes a narrative of used motifs and their constant presence throughout the discourse of art. This is generally related to problems of symbolism and meaning and the historical role of a painting and language as a space, where the unity of body and consciousness happens, and the identity of society is created.
This relationship is best expressed in the work of Eva Koťátková and Jan Šerých. Koťátková focuses primarily on the function of the tools in the organization of the individual in the structures of power relationships, while work of Šerých is characterized by hermetic closure of the language to the uninitiated audience. Marek Meduna´s paintings personify the ideal of a character due to the replacing of images and text and the creation of post-conceptual decor.
The works of Michal Pěchouček and Lenka Vítková use figurative painting and the role of draping and clothing as an external expressive character of the body, it´s physical absence they replace as the only actual remains of human existence. The question of personal integrity, interpersonal relationships, memory, responsibility towards others and towards oneself, and, therefore, the basic human values are dealt with by Milena Dopitová. Her Solarium is a kind of objective body shape, hygienically cleared of individual features, which (somewhere between the symbol of a bed and a coffin) establishes the contours and limits of our physical being.
In his exhibited paintings Petr Nikl explores the psychology of looking into the face and its symbolic function for displaying the subconscious connections. Subtleties of the perceived world are a kind of permanent record of an indefinable mystery that instinctively draws our attention. The phenomenon of human memory and perception in general, is explored by Pavla Sceránková. By the reflection of creating methods of visual experiences, she tries to reconstruct them subsequently and, therefore, she closes the range of topics, which has a core in continued validity and universal value in the introspective role of art.