Peter Demek / Status

To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.

Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).

Palla actually describes himself as a naive conceptualist.^{^[3]} The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.

The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.

For that matter, even the essay Against Interpretation^{^[4]} relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.

Note, for example, that the Spoilt picture, Crack and other works by Palla owe their existence to the correction of the insight into the meaning of error; the error of artistic skill or material in the creative process. The consistent concept of doing things without purpose directs the artist not to exclude error, awkwardness, displeasure, or any other option based on the outcome. It grants each variation a potential for intense experience, its own inherent and healing beauty. This may seem a serious error of judgment, a naivety in a society organised around the pragmatic pursuit of success and profit. But once the crack opens, the beauty of error and ruining starts working, as a source of therapy of the imaginary common sense.

T: Vít Havránek

[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.

[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.

[3] Marian Palla, Naivní konceptualista a slepice,2014.

[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.

03.12.2015 - 28.01.2016

Fait Gallery
Božetěchova 1, Brno
3rd December 2015 - 28th January 2016
Opening: 2nd December 2015 at 7pm

Curator: Michal Novotný

Photo: Martin Kacvinský

The word “reality“ in Czech contains “action“. Reality then is not something neutral and independent, but on the contrary it is a matter of action, strength and work. The fact that the reality is actually torn out of the world confirms also the word concept. In Czech the root of the word concept suggests a physical grip, separation and perhaps connections, such as the case with "accepting a husband or a wife".

In the same meaning, as reality is connected with action, Peter Demek’s work is related to realism. The Slovak word used here (realism) is not chosen because of the nationality, but because of its better sound. Re-a-li-sm reminds us of the sound of the slitting saw cutting the iron. In realism you can not separate the "what" from "how".

The matter in realism, just because it’s realism, always flows with the idea. The ability to see the ideal form, "how it’s supposed to be," is indeed a matter of years of training, the growth of synaptic structures of neurons in the brain. A sudden understanding, a flash, as the word again suggests, is a release of energy, the reaction of electrical nerve impulses to the seen. A shape or rather a form, that Peter Demek sees in this flash in a specific every day life situation (such as the girl folding paper on the train or a speaker cord rolling down the stairs, or otherwise endless testing on paper or in a workshop), forms fundamentals, foundation for further work. One could almost say, that Peter in this flash peeks into the invisible structure beneath the surface of things. Realism can indeed be very mystical, just because Peter‘s objects are somehow more than just what we see – they have some sort of essential pre-matter aura. However the understanding of each man is always a sudden flash, that can never quite be replicated and simply expressed. Peter then, thanks to the years of training of sensitivity in compositions, forms and shapes, for a moment seems to understand how things forming the reality, which we don’t really notice most of the life, really are.

This inseparability of matter from the thinking and thinking from the matter continues also in the emphasise of processuality on the work. Fundamentals – theme – shape – a form that was abstracted, or rather made real, because in realism we can not speak about abstraction however was not fully grasped even at the moment of insight, and thus can never be made completely and permanently real. The tool helping to get closer becomes for Peter Demek on one side a sheer perfection of processing, which always faces the boundaries of material and tools – mediums, or vice versa – a certain roughness and brutality of the material used. The energy and time used for the object‘s creation then only further highlights the tension – like "revenge of the surface." However, the process must, because of the clear unavailability of the final outcome, continue outside the object. The motive materialised in the medium that Peter always places into a certain context, which is always a specific environment, whether it is in the gallery or the exterior, and at the same time into a physical mount, a platform, that helps to place them in this space. The situation created is then manipulated by performative actions. This leads to what might be called a "meeting" of an object with human activity or other objects. Because the never fully available result is just in the tension between the surface and the inside, the emphasis may take place both by covering and revealing, by changing of a part or the whole, or outlining or sweeping into and in all cases by an action irrecoverable or unrepeatable. All three steps however do not need to necessarily be present or implemented as it is not important, and not always entirely possible to distinguish them. They all rather just refer to what happens between them, or rather in the middle of a circle among them, like the invisible electrons that shoot by create the shape of the nucleus of an atom, which is not possible to see in the wavelength of light.

Michal Novotný, curator

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