OLGA KARLÍKOVÁ / AT DAWN

To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.

Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).

Palla actually describes himself as a naive conceptualist.^{^[3]} The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.

The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.

For that matter, even the essay Against Interpretation^{^[4]} relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.

Note, for example, that the Spoilt picture, Crack and other works by Palla owe their existence to the correction of the insight into the meaning of error; the error of artistic skill or material in the creative process. The consistent concept of doing things without purpose directs the artist not to exclude error, awkwardness, displeasure, or any other option based on the outcome. It grants each variation a potential for intense experience, its own inherent and healing beauty. This may seem a serious error of judgment, a naivety in a society organised around the pragmatic pursuit of success and profit. But once the crack opens, the beauty of error and ruining starts working, as a source of therapy of the imaginary common sense.

T: Vít Havránek

[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.

[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.

[3] Marian Palla, Naivní konceptualista a slepice,2014.

[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.

OLGA KARLÍKOVÁ / AT DAWN

26.02.2020 - 25.07.2020

Fait Gallery MEM, Ve Vaňkovce 2, Brno

Opening: 26 Februar 2020 at 7pm

Curator: Denisa Kujelová

The interest in the record of natural sounds and rhythms links Olga Karlíková with the context of conceptual artists and composers of experimental music who combine tones with visual art. Her work captures the sounds of various animal species and natural phenomena in the painting medium, with the graphic records of bird songs making up the most prominent part of her oeuvre.

Olga Karlíková started to work on a cycle of original drawings involving the acoustics of anatural space, represented in her case by the songs of birds and later by the trajectories and rhythms of their flight, in 1965, and the series anticipated the efforts of other Czechoslovak conceptual artists responding to nature: It was in 1965. I was walking through the Chotkovysady park, I remember this distinctly, and I was listening to a thrush. Suddenly I also saw it. I made some very awkward notes in my pocket calendar. Apart from numerous, systematically created series of drawings capturing the songs of birds and whales, the croaking of frogs as well as the sounds of bells and drums, the artist produced over the next forty years drawing records of various natural phenomena, for example, the trajectory of a ray of sunlight at equinox.

Karlíková’s creative approach and thinking in the 1960s came close to Josef Šíma, and especially to Václav Boštík and Jiří John. However, the intuitive, lyrical and intimate sensitivity to landscape is in her work subordinated to the fascination by natural phenomena and laws and their ardent exploration, with strict self-discipline and precise, systematic work. Her unique records of acoustic perceptions show parallels with the work of artists experimenting with the new possibilities of musical record. Yet in contrast to John Cage and his pupils from the Black Mountain College, Milan Grygar and his performance acoustic drawings and other artists employing free musical records, Olga Karlíková’s work did not primarily serve reinterpretation but captured actions in progress. Olga Karlíková’s work in its unique fashion of the transformation of natural acoustic phenomena anticipated conceptual leanings in Czechoslovak art, and through its strong ties with landscape also the work of Dalibor Chatrný, Marian Palla, Miloš Šejn, Inge Kosková, Pavel Holouš, Milan Maur and others.

In order to induce synaesthesic perception, i.e. the interlinking of the visual aspect of an artwork and its sound model, the records of bird songs are presented together with their possible sound “templates” - the recordings of the songs of particular birds. The identification of the individual bird species and the following classification roughly corresponding to audio-recordings could be reconstructed thanks to the artist’s natural need for making records of different types of bird voices, thus creating a kind of index of linear signs. Selected drawings of a more intimate character produced authentically in the natural environment include both records of the individual bird voices and the wholes reflecting the layering and intertwining of the songs of several species of song birds.

Olga Karlíková’s conceptual works place various natural phenomena and processes in direct connection with landscape, making its time present. She understood her work as a process taking place in a real time and space, directly linked with it, which is why the creative process can’t draw on memories or a sudden inspiration. Her perception and interpretation of natural phenomena resonating with universalism are close to the ideas of the Swiss philosopher and anthropologist Adolf Portmann and his neo-evolutionary findings published in the 1960s. Portmann stated as early as 1951 in his lecture “Time in the Life of Organisms” at the conference of the Eranos association: Each form of life is for us a shape which evolves not only in space but also in time. In a sense, living creatures are materialized time, like melodies. Life manifests itself in time shapes.

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