21.02.2024 - 04.05.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová a Vít Havránek
Opening: 21st February, 7 pm
To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.
Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).
Palla actually describes himself as a naive conceptualist.[3] The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.
The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.
For that matter, even the essay Against Interpretation[4] relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.
[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.
[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.
[3] Marian Palla, Naivní konceptualista a slepice,2014.
[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.
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Fait Gallery, Ve Vaňkovce 2, Brno
Exhibition design, artistic collaboration: David Fesl
Graphic design of the book and pendants: Daniela & Linda Dostálková, Sonni Scheuringer
Text: Marek Pokorný
Opening: 23. 2. 2022, 7 pm
I’ll do something somehow
The most remarkable, for some perhaps somewhat old-fashioned but at the same time unusually topical aspect of Lenka Vítková's work is its emblematic nature. However, not in the art-history sense of the word when an image is directly linked with a text in a single sign unit which contains a gnomic title, allegorical representation and an epigram revealing the meaning of the enigmatic title and the even more enigmatic representation. In her case, the emblem is more appropriately understood as a metaphor for a variety of rather personal tactics and artistic strategies in uncovering meaning by obscuring it, and a multifaceted manifestation of the unity of poetry and image.
It is therefore not a literary extension of a work of art, or, conversely, of the imagery of texts but, first and foremost, a condensation of lived experience that allows the artist to perform meaning through a multi-directional exchange between the seen, the thought and the written, an exchange conducted through words, a spatial intervention, sound or moving image, a painterly gesture or the selection and processing of a specific material - in recent years, for example, plaster, which is not just the basis for painting etudes but also comes into play as a visually and haptically active thing-sign. The title of Lenka Vítková's current exhibition and the accompanying publication, First Book of Emblems, is therefore an explicit acknowledgement of the principle of her creative practice, as well as the artist’s suggestion of how the viewer (and the reader) could approach them.
Waving, circling, approaching and receding, leaning, walking, falling. Transformation. A meaning created by the movement of words and the action of the painted surface, by an image related to a sentence. A meaning emerging from the image following a sentence, from a sound or film sequence as a transposition of a word or image. Lenka Vítková's approach to her work is typified by a special kind of civility and ability to speak for herself in relation to the emerging whole of the world through subjects whose prospective banality is cancelled not only by the mentioned emblematic nature but in recent years predominantly by working on the painting, painting as a still-effective way of showing what I mean. Clues which are obviously distilled starting points include not only signs, abstract patterns and abstracted realities or objects and configurations of the seen - glimpsed, but also objects, body fragments and figures. Yet it is always about the whole. Indeed, the subtle objectivity of the subject with which Lenka Vítková is currently working is accompanied at every step by her ability to share much broader contexts, more like a condition than an explanation of the present ones, which make the choice even more significant. Or, last but not least, there is that unsentimental way in which the artist, through painterly means, lays out and activates the surface in order to keep in play the affective qualities of the creative process and their sources.
If Lenka Vítková's works and exhibitions sometimes make the sympathetic viewer feel slightly dizzy, it is due to the continuous stream of exchange between seeing and intellectual work. Her art (she is an exceptional colourist among painters of her generation and beyond) amplifies and intensifies the feeling of the viewer's physical presence in front of the painting or in its space, while at the same time giving meaning to the actual experience that the recipient is undergoing in a difficult-to-convey state of consciousness. One aspect of this type of artistic experience (emphasized by the tradition of modernism) is the result of long-standing exercises through which we still, albeit rarely, and then with a certain suspicion that we are definitely missing something, master the dialectical relationship in which the self and the universe, immediacy and mediation, subjectivity and impersonality, or tradition and its unique fulfilment, can be found. Although we can speculate about what the postmodern emancipation of the sign universe has made possible for the artist and which line of modernist subjective universalism she may be following, the artist herself has described her art practice most accurately: “I’m coming,/ don't know what I’m bringing./ I’ll start somewhere,/ I’ll do something somehow./ Some things the material will do on its own. The gestures I own.”
Text: Marek Pokorný
The project was financially supported by the City of Brno and Ministry of Culture of the Czech Republic.