23.10.2024 - 20.12.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Denisa Kujelová
Opening: 23rd October, 7 pm
The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.
The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]
All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...”[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]
What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]
In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.
[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.
[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.
[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.
[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:
Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.
[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.
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Katarína Hládeková and Jiří Kovanda
SIAMESE UNCLE & MONTAGE
The unusual format of the exhibitions of the two authors Katarína Hládeková (1984) and Jiří Kovanda (1953), having been prepared in parallel to each other by two curators and in two connected Fait Gallery areas intentionally reflects the possibility of their cooperation in different ways. Whilst being a classically approached exhibition the Siamese Uncle by the curator Pavel Vančát is of an expected retrospective nature disturbed by the mutual paraphrasing created by their existing art works making the identity of the artists mingle and almost merge. The new joint project of the second exhibition Montage, in cooperation with Marika Kupková, does, to the contrary, clearly display the separate roles of the authors and their mutual intersection is defined by the specific concept of video installations.
Denisa Kujelová, Head Curator of the Fait Gallery
Siamese Uncle
Katarína Hládeková and Jiří Kovanda are connected not only by Hládeková’s PhD studies in Ústí nad Labem, but also by a sense of tranquil atmosphere and frequent emphasis on unexpectedly transformed detail. But while the very existence of Kovanda’s art works is always a bit of an unpredictable and uncertain nature, Hládeková is a storytelling perfectionist; while Kovanda is a grandmaster of improvisation, Hládeková, on the other side, constructs whole microuniverses. So how to introduce art works by artists of different generations and also with such different characteristics, connected rather by mutual sympathy and in two connnected exhibitions at once?
Their joint exhibition in Brno takes up a series of Kovanda’s various collaborations with other artists in a radical way: both artists completely give up their solitude and indeed the exclusive authorship of their artworks and allow them to coalesce, but also be seen in stark contrast to one another. The new and old works by both artists do not only communicate together here, but also merge and morph into collective new formations, postscripts and mutual comments. Some of them are a result of a joint debate, others were a unique intervention by one of the authors, and some were created during an improvisation in the gallery space (and some of them were borrowed from Kovanda’s biggest collector, Richard Adam). So Kovanda lets the curator’s car crash into Hládeková’s birthplace, Hládeková counters with a pack of hankerchiefs and a line of cactuses. Inspirations, allusions, contexts and after all the whole exhibiton start to move.
All of this allows us to see the works of both authors through the eyes of only one of them, through the prism of their own method, point of view and their opinion about the world. As if we among their art pieces happen to be again and again in that moment, when the approaching magnets start to repel or attract. This creates a strange Siamese duet of the two artists (and through a wall of two curators), a fun nonverbal dialogue between two generations about different bases, mutual influences and pure joy of the game and surprise, but also a small study about the principles of contemporary art and its elasticity.
Pavel Vančát, RailJet W. A. Mozart, 22. 9. 2015
Montage
The video by Katarína Hládeková and Jiří Kovanda, that was created specially for the exhibition, is untitled. That’s why this text is a short reflection of its possible names that could be found for it on the literal level. So. It could be called The Ruins because Jiří Kovanda works with a largely divided photo of a model created by Katarína Hládeková according to the famous painting The Ruins of Holyrood Chapel (1824), which was painted by Louis Daguerre according to his own dioramas. The Ruins can symbolize the final disintegration of the integrity of the original picture, as well as the partial remains of many media forms that are present between Daguerre‘s diorama and the exhibited video.
It could be called Holyrood Chapel as per the place that Daguerre supposedly never visited and whose reconstruction refers to repeatedly mediated pictures which actually do not relate to the reality at all. And that means as to the reality of the Holyrood chapel as well as the reality of its model produced by Katarína Hládeková. The emphasis on locality also points to the author's choice of the attractive sight worthy of postcards from trips or jigsaw puzzle (and once even dioramas).
In accordance with the name of the exhibition the video could be also called the Montage, as it is based upon the variation of the set of constant elements. What is important, however, Kovanda‘s attempts are spontaneous and uncorrected. In the video there are purposefully represented all variants that Jiří Kovanda had tried without selecting the "better" ones or adjusting their order. The purpose was not to make a movie, based on a prepared scenario, but to record the progress of thinking of a performer when handling a source, that he had not selected himself. So the video could be called the Test which was carried out by Katarína Hládeková on Jiří Kovanda and which simultaneously took place at the level of a unique joint work of artists based on the challenge set by the curator. (As well as, Learning or Mastering, which already brings us to the relationship between the two authors on the level of the former teacher and his student.)
It could be also called Patience from the famous card game played by a single player and which has an infinite number of variations. The subject attracting the audience might be the predictability as well as the surprise factor of his acts. Nota Bene, when playing with the cards, let’s say of a familiar cultural and historical nature.
Marika Kupková