Radek Brousil & Peter Puklus / Stupid

While loosely following in the wake of the previous exhibition, the second part of this overview of the Fait Gallery collection represents, in a certain sense, its opposite. In contrast to the previous instalment, which primarily represented abstract art from the second half of the 20th century, with a focus on geometry and structure, Czech modernism and its resonance and evident influences in contemporary Czech painting, this exhibition directs its attention towards art that places greater emphasis on depicting the real world. Contradicting the artists working in the spirit of geometric abstraction, presenting more universal subject matter, these works are inspired by reality, depicting it more or less explicitly while bringing to the forefront an appreciation of the human figure and its depiction.

It is precisely this fascination with the human body and physicality, manifested either directly or metaphorically through fragments, tools, and situations inextricably intertwined with it, that forms the framework of the exhibition. As such, the exhibition features a number of works reflecting themes such as sport, while at the same time exploring a certain existential decadence as well as aspects of humour within the context of this fascination with the human condition.

Chronologically, we loosely move on to works created predominantly after the year 2000, which is also evidenced by the wider representation of the medium of installation, an example of which is the large-scale work Deep in Enemy Territory by the Rafani Group, one of the group's most extensive projects. The installation fulfils an integral part of the exhibition and, as was already mentioned, comments on a complex psychological situation through the relationship between visual art and the symbolism of sport.

The exhibition follows a predefined selective framework, yet it does not aspire to present an indisputable message regarding a specific issue or topic, a fact that is understandable given its nature. It does, however, seek to showcase the fruits of Fait Gallery and Igor Fait's extensive collecting activities over the past 15 years, to present a series of high-quality works by both Czech and foreign artists, to allow them to come into their own in their individuality and, at the same time, to present the sphere in which these individualities coexist and support each other within a compact whole.

Ondřej Kotrč

Represented artists:

Vasil Artamonov & Alexej Klyuykov, Alžběta Bačíková, Ondřej Basjuk, Nina Beier, Marie Blabolilová, Josef Bolf, Radek Brousil, Jan Brož, Michel Comte, Milena Dopitová, Markéta Filipová, Jiří Franta & David Böhm, Jan Gemrot, Martin Gerboc, Michal Gogora, Damien Hirst, Katarína Hládeková & Ondřej Homola, Katarína Hládeková & Jiří Kovanda, Jakub Hošek, František Hudeček, Matyáš Chochola, Krištof Kintera, Eva Kmentová, Vendula Knopová, Vladimír Kokolia, Jiří Kolář, Eva Koťátková, Ondřej Kotrč, Alena Kotzmannová, Denisa Krausová, Nika Kupyrova, Alicja Kwade, Martin Lukáč, Kamila Maliňáková, Pavla Malinová, Pavel Matyska, Marek Meduna, Jan Merta, Svätopluk Mikyta, Kamila Musilová, Jan Nálevka & Václav Stratil, Pavla Naďová, Petr Nikl, Michal Pěchouček, Ivan Pinkava, Jan Poupě, Skupina Rafani, Tomáš Roubal, Lucia Sceranková, Pavla Sceranková, František Skála, Matěj Smetana, Václav Stratil, Tomáš Svoboda, Robert Šalanda, Adriena Šimotová, Jiří Topínka, Lubomír Typlt, unconductive trash, Kateřina Vincourová, Lenka Vítková

The exhibition Selection from the Fait Gallery Collection II is a sales exhibition and is the last exhibition of Fait Gallery in its current space at Ve Vaňkovce 2.

Radek Brousil & Peter Puklus / Stupid

21.02.2018 - 05.05.2018

Fait Gallery MEM

Ve Vaňkovce 2, Brno
Vernissage: 21.2.2018 at 7 pm
Curator: Jan Zálešák

“It’s a man’s world,” James Brown sang fifty years ago, a world of strong men who give and take, and to which the ultimate sense is only given by a woman’s love. I realise that I inadvertently experienced the slow decline of this world as a boy and later as a teenager when watching TV series with David Hasselhoff. Detective Michael Knight, the hero of the Knight Rider series, became Mitch Buchannon, a Baywatch lifeguard chief, self-confident on the beach but a failure at home. The truth is that the images of the crisis of the western man flashing between the slow-motion takes of luscious female lifeguards seemed as unreal to me in the post-socialist universe of the 1990s as KITT the talking car.

When discussing the exhibition with Peter Puklus and Radek Brousil, we didn’t talk about these TV series. However, I’m sure they had watched them as well, at least occasionally, and found in them the prefigurations of manhood that they were later forced to reassess and throw away, along with many other men who no longer feel part of the “man’s world”. I want to believe that this world is steadily declining, yet its images, perpetuated on and on, still dominate the imagination of most people. With this exhibition centred around counter-hegemonic images of manhood Brousil and Puklus enter an imaginary battlefield. Raising questions about the nature of the modern man, which is the leitmotiv of the show, is general on the one hand, while on the other it is anchored in the personal experience of the artists.

They were both born in 1980, and their work is rooted in the photographic medium, without being bound by conventions of what a photograph is and what it should look like. They learnt about each other through an artists’ residence centre in Banská Štiavnica, and a certain fascination with the similarity of their work – which at some moments had an air of them being each other’s creative double – has culminated in a joint exhibition in the Mem gallery. This, however, also brought to light distinct differences between the artists: while Radek Brousil seeks the most up-to-date language for his works, Péter Puklus has long focused on the fine-tuning of his own idiolect.

The exhibition entitled briefly Stupid can be viewed as a double introspection developed in a dialogue. Specific experience and attitudes, particular concerns, uncertainties and desires are transformed into symbolic contents that are more universal and leave space for an empathetic identification. In a divided world in which listening to others seems more difficult than flying to the Moon, the understanding born of empathy appears to be the highest purpose of art.

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