23.10.2024 - 20.12.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Denisa Kujelová
Opening: 23rd October, 7 pm
The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.
The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]
All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...”[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]
What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]
In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.
[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.
[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.
[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.
[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:
Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.
[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.
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Fait Gallery MEM, Ve Vaňkovce 2, Brno
opening: 23. 5. 2018 at 7 pm
curator: Denisa Kujelová
Markéta Othová is a visual artist transgressing the clear definitions of photography, her most frequent medium. Her work defies conventional photographic procedures which the artist deliberately opposes, also in the case of this show. Here, Markéta accentuates the seeming banality of the documented, completely ordinary things with the use of the non-photographic record characteristic of digital archiving and with the choice of an ephemeral material for her typical enlargements. Large formats are in stark contrast with the intimacy of the chosen subject. Through the use of billboard paper and a scanner, the artist again intentionally defies photography in the true sense of the word, wiping out the borders between photographic and graphic art.
Examining the potential of a visual communication reflecting, in particular, the subjects of reality, time and memory which she addresses continuously, Markéta Othová employs her own means of expression which are also, to some extent, facilitated by her freedom as a self-taught photographer; in addition, this position makes the appropriation of the alternative possibilities of records easier for her. In this somewhat depersonalised manner she processes personal things from her private archive, subordinating them to the A4 format on the 1:1 scale. The colour digital record subsequently became for her part of a natural transition to colour photography.
While in her previous works the artist had often taken photographs intuitively, without a pre-set frame, and the meaning of the photos was only defined by the composition of the whole, the series of small scanned objects was preceded by a clear concept. In 2004 Markéta Othová systematically recorded her favourite things such as boxes containing photographs, fabrics, printed matter and patterns on paper, as well as various diaries including this series. She continued with their active use and the following collecting, and another scanning process took place in 2005-2017, within the preparation of this exhibition project, and in order to complete it, again in 2018. The result was literally the archiving on an archive. The missing 1992 diary does not render the work deliberately incomprehensible, which was often the case with the sequence of the individual shots with her previous pieces, neither is the year attributed a different meaning.
Due to its character and a clear regressive time definition, the exhibition is partially a retrospective. The storing of a dictionary entry is definitely a look back, yet at the same time it concisely and with a time gap presents past events and realities. However, these are hidden and only sensed underneath the white-printed signs of the years when they happened. And although the meaning of the artist’s personal retrospective is not transferrable, the succession of four-digit numbers indicates the validity of associations as the given data also obviously relates to all of us. Presumably, everybody has their own or mediated experience with the use of diaries, and through the general effectiveness and topicality of this object can be steered towards collective memory and an unexpectedly intimate self-reflection.