Pavla Sceranková & Dušan Zahoranský / Work on the Future

The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.

The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]

All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...”[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]

What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]

In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.

[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.

[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.

[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.

[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:

Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.

[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.

Pavla Sceranková & Dušan Zahoranský / Work on the Future

05.06.2019 - 17.08.2019

Fait Gallery, Ve Vaňkovce 2, Brno

Opening: 5. 6. 2019 at 7 pm

Curator: Václav Janoščík

Exhibition architect: David Fesl

As if the main contradiction of the present didn’t lie in the very problems we are currently facing, from climate change to the revival of populism and misinterpretation. Perhaps the most serious pitfall of today is our inability to share these problems and fears, as well as values, visions and solutions.

There is a name for our involvement with the world, its building and suffering — it’s simply work. We don’t necessarily have to understand it as an occupation but as a process in which our activities and ideas are given sense and co-shape the world in which we live.

By extension, art is not just the production of exhibitions and artworks; it enters our shared imagination, enriching it with images, visions and criticism. At our exhibition for the Fait Gallery we are trying to open up this process, to invite the viewer closer, to the podium which dominates the gallery space and provides the installations with a joint framework and context.

The platform is modified for art, as well as for work and leisure in the form of a co-working space and two in-built lounges supplemented with chairs from Pavla Sceranková’s previous art projects. The podium-table thus assigns the meaning to the individual installations while at the same time it also invites the audience to enter the process, the cycle of work and leisure giving sense to both works of art and our world.

Pavla Sceranková shows the human situation ruled by the current work culture. In a series of plasticine figurines created by the pupils from an art school (the work is called Klára) she lets us observe the dissolving of shapes and the blending and merging of matter. The number of endangered species becomes a metaphor for the current environmental issues, as well
as for joint and applied work which is inevitably multiplied, affected by social expectations, and still can be shared and useful and mediate values, including aesthetic ones.

Milada, again named after a person devising the particular project and working on it, combines an elastic suit with performance. It invites you to a flexible, enchanting but subjugating part-time life which enfolds you like tight-fitting underwear. In contrast, Miloš, a figure rooted in the gallery podium, seeks a base and anchoring, perhaps even the return to reflections on nature and the corresponding rhythm, harmony and deceleration.

Our presence, be it social time or personal experience, seems to develop in loops intersecting the show, as demonstrated by the Ilja installation. It is not just a suspended loom, the return of working techniques to the space of a former factory, the picking up of the threads of work which was interrupted. It also manifests the cyclic nature of work as such, the circle of knitting and undoing, work and leisure, creation and destruction.

Dušan Zahoranský incorporates in his work the subject of communication. In a series of fake phone calls written on dummy cell phones (Mária), he comments on the overwhelming presence of (online) communication today, as well as on the isolated, private, almost absurd dimension of the possibility of instant communication.

The monumental ring (Libor) encircling the gallery ramp brings to the space office furniture and the issues of the stereotypization and commodification of work, or semiocapitalism. Our work environment and application are often subordinated to phenomena such as open space, home office, flexitime, as well as the necessity to be constantly available on email, mobile phone and social networks. In this way, capitalism does not only appropriate our time and work but also the creation of meaning and sense.

In addition, Zahoranský views critically the idea of a universal, non-specific or fully transparent language. In a series of coloured grids of digital characters, Mirek and Kateřina, he stages a combination of type, communication and digital culture, while in the central installation entitled Dušan he symbolically “stole” the letters “o” from his own email communication.

The artist works in similar fashion with the sharing of films on the popular server uloz.to (Artur series). He cut one minute from each film and uploaded the files again; not only to alter the films circulating among the server users, but also to work further with the “stolen” time. This time appears to represent the negative of work time and circulation, the possibility of hiding (as an artist) and working outside the affective loops of digital communication and the capitalist order.

Project was created with financial support of Ministry of Culture of the Czech Republic and
Statutory city of Brno.

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