JAN SVOBODA
JASANSKÝ – POLÁK
MICHAL KALHOUS
ALENA KOTZMANNOVÁ
MARIE KRATOCHVÍLOVÁ
MARKÉTA OTHOVÁ
& JIŘÍ KOVANDA

THE OTHER SIDE OF A PHOTOGRAPH

 
As Seen In Their Natural Environment

Jaromír
Novotný

 
A Spectre in the House

Tomáš Bárta

 
Gerbera won't break

Anna Ročňová

 
Interweaving

Michal Škoda

 
the little infinity

Marian Palla

 
Matter in Eternity

Habima Fuchs

 
ANONYMOUS FORM OF SQUARE

JIŘÍ HILMAR

 
LOVE LIFE

JIŘÍ THÝN

 
THE SKY SERENE AS A VAST AQUARIUM

NÉPHÉLI BARBAS

 
unconductive trash

Largely Observed

 
Tomáš Hlavina

TLNVXYK Puzzle

 
Filip Dvořák

The Ravine – The Room

 
Jiří Staněk

Brightness

 
Petr Nikl

Wild Flowerbeds

 
Lukáš Jasanský - Martin Polák

Sir's Hunting Ground

 
Lenka Vítková

First book of emblems

 
Inge Kosková

Flow

 
David Možný

Blink of an Eye

 
Kristián Németh

Warm Greetings

 
Jiří Kovanda

Ten Minutes Earlier

 
Karel Adamus

Minimal Metaphors

 
Tomáš Absolon

RAFA MATA

 
František Skála

TWO YEARS' VACATION

 
Olga Karlíková

At Dawn

 
Pavla Sceranková & Dušan Zahoranský

Work on the Future

 
Selection from the Fait Gallery Collection

ECHO

 
Vladimír Kokolia

The Essential Kokolia

 
Alena Kotzmannová & Q:

The Last Footprint / Seconds Before…

 
Nika Kupyrova

No More Mr Nice Guy

 
Markéta Othová

1990–2018

 
Valentýna Janů

Salty Mascara

 
Jan Merta

Return

 
Radek Brousil & Peter Puklus

Stupid

 
Milan Grygar

LIGHT, SOUND, MOTION

 
Svätopluk Mikyta

Ornamentiana

 
Denisa Lehocká

Luno 550

 
Eva Rybářová

KURT HERMES

 
Christian Weidner a Lukas Kaufmann

ERASE/REWIND

 
Markéta Magidová

TERTIUM NON DATUR

 
Tomáš Bárta

EXTERNAL SETUP

 
Václav Stratil

LANDSCAPES

 
Ondřej Kotrč

TOO LATE FOR DARKNESS

 
Kateřina Vincourová

"WHENEVER YOU SAY."

 
Jiří Franta & David Böhm

BLIND MAN’S DREAM

 
Ewa & Jacek Doroszenko

EXERCISES OF LISTENING

 
Jan Poupě

SET OF VIEWS

 
Peter Demek

STATUS

 
Josef Achrer

BACKSTORIES

 
Radek Brousil

HANDS CLASPED

 
Katarína Hládeková and Jiří Kovanda

SIAMESE UNCLE & MONTAGE

 
Jiří Valoch

WORDS

 
František Skála

TRIBAL

 
Jiří Franta and Ondřej Homola

A BLIND MASTER AND A LIMPING MONK

 
Alžběta Bačíková and Martina Smutná

CARPE DIEM

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION

THE FRAGMENTS OF SETS / THE SELECTION FROM THE FAIT GALLERY COLLECTION

 
Tomáš Absolon

MONET ON MY MIND

 
Kamila Zemková

THE DEAD SPOTS

 
Johana Pošová

WET WET

 
Ivan Pinkava

[ANTROPOLOGY]

 
SELECTION FROM THE FAIT GALLERY COLLECTION

READY OR NOT, HERE I COME

 
Veronika Vlková & Jan Šrámek

THE SOURCE

 
Jan Brož

SSSSSS

 
ONE MOMENT / PART ONE: PRIVATE COLLECTION FROM BRNO

COLLECTOR'S CYCLE OF IMPORTANT PRIVATE COLLECTIONS

 
Alice Nikitinová

IT WOULDN'T BE POINTLESS TO

 
Ondřej Basjuk

THE CULT EXHIBITION

 
Tomáš Bárta

THINGS YOU CAN´T DELETE

 
HE SELECTION FROM THE FAIT GALLERY COLLECTION

FOR MANY DIFFERENT EARS

 
Katarína Hládeková

TO START THE FIRE

 
Marek Meduna

AMONG THE DOG THIEFS

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION

WORDS AMONG SHAPES / SHAPES AMONG NAMES

 
Lukas Thaler

THE PROPELLER

 
Krištof Kintera

Hollywoodoo!

 
Ondřej Homola

ARANGE

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION FOCUSED ON THE YOUNGEST GENERATION

TETRADEKAGON

 
Tomáš Bárta

SOFTCORE

 
Richard Stipl

SENSE OF AN END

 
Lubomír Typlt

THEY WON'T ESCAPE FAR

 
Kateřina Vincourová

THE PRESENCE AS
A TRILL

 
SELECTION FROM THE FAIT GALLERY COLLECTION

OPEN

 
Christian Weidner
/ Vincent Bauer
/ Cornelia Lein

HERE AND
SOMEWHERE
ELSE

 
The selection from the FAIT GALLERY collection

THE SELECTION
FROM THE
COLLECTION

 
Alena Kotzmannová
/ Jan Šerých

A CHI-
LIAGON



THE OTHER SIDE OF A PHOTOGRAPH

23.10.2024 - 20.12.2024

Fait Gallery, Ve Vaňkovce 2, Brno

Curator: Denisa Kujelová

Opening: 23rd October, 7 pm

 

The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.

 

The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]

All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]

What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]

In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.



[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.

[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.

[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.

[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:

Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.

[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.

                                                                                                                


Šárka Koudelová / Our Bodies So Soft, Our Lives So Epic

-

Fait Gallery, Ve Vaňkovce 2, Brno

Opening: 5. 6. 2019 at 7pm

Curator: Laura Amann

 

In 2011, on average, one piece of Pandora jewellery was sold every second. At this point Pandora had already become the world’s third largest jewellery company, after Cartier and Tiffany & Co. Mainly thanks to their affordable and customizable charm bracelets — a product that quickly became an omnipresent sight, gift and advertising subject.
Degrees of Love.
Picking daisies.
 
But Pandora had of course not invented the charm bracelet. So what is the history and meaning of this popular item? What kind of power, symbolism and meaning do we attribute to it and jewellery — loyal companion of humankind, transcending countless epochs and even more generations.
Faith over Fear.
Land that I Love.
You’re My Favourite Chick.
 
In ’Our Bodies So Soft, Our Lives So Epic’ Šárka Koudelová creates an installation based on the eternal contradiction of the transient and fragile nature of our bodily presence and our desperate attempts to achieve lasting proof of a grandiose life by banning it into a piece of jewellery.
You belong to me.
My precious.
 
Seductive, play- and masterful, yet also uncanny at times, we are reminded of the complexity these emotionally charged objects bear. A pendant passed from mother to daughter, a lover’s eye commissioned for a secret paramour, an intricate mourning ring made of a child’s hair, a simple yet unequivocally claiming wedding band — it is easy to relate one way or the other to these small scale sculptures, which are only activated by the wearing and tearing body.
I can’t bear your death.
Maybe, if you gaze into my décolleté...
 
Worn in Ancient Egypt, they played a crucial role in preparations for afterlife. Egyptians obsessively arranged for a prosperous life after death and it was their belief that charm bracelets would help the Gods identify the wearer and his righteous position in after-life. Somehow fitting that Tiffany’s would fit their trademark heart tag bracelet with a “Please return to Tiffany & Co, New York”.
I know I promised but...
I simply won’t fade.
Only you know, you are my secret.
 
In Georgian times mourning jewellery had focused on ideas of the ‘memento mori’, a concept created to constantly remember that everyone would have to die — obviously this reminder can be read in two ways, namely either inciting to enjoy life to the fullest in light of its finite and fragile nature or to lead a correct and good life in order to achieve entry in heaven — so ask yourself which one will it be?
I will never forget you.
But still, I have to remember to die.
Shape of Love.
Sparkling Snail.
 
In either case the tension between jewellery and the human body is clear. The ephemeral shell of the body, is made of a material where the slightest influence will leave a mark on it, be it a pebble stuck to the palm of our hands as we sit on the ground, a blade of grass cutting into our finger while picking a wild flower giving way to a droplet of blood or a wedding ring that has become to tight with growing age.
I will love you forever.
If you focus on the curve of my earlobe.
 
Jewellery on the other hand achieves two crucial things our mortal vessel is not capable of — it transcends time and it has the ability to formulate and constantly communicate messages so pathetic, so exaggerated or so tasteless that
we could not or would never do so in person. Our Promise.
True Uniqueness.
 
As if the current insecurities and constant angst we experience would not be enough, Koudelová introduces a further message into her installation: following the art-historical painterly tradition of ‘world landscape’ where the hierarchy of subject and setting is forcefully inverted, what we usually regard as mere backdrop is expanded to an overwhelming presence, further emphasizing
the minuteness of the dwarfed subjects. We
are invited to experience a delightfully anxious journey without actually leaving the spot. So take a moment. Take it in. Our Bodies So Soft... Our Lives So Epic?
Adventure Awaits.

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