23.10.2024 - 20.12.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Denisa Kujelová
Opening: 23rd October, 7 pm
The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.
The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]
All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...”[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]
What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]
In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.
[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.
[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.
[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.
[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:
Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.
[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.
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Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová, Ondřej Navrátil and Jana Písaříková
Opening: 19 October 2022, 7 pm
Following the Sun was undoubtedly one of the key points of Milan Maur's work. This radical action, documented by an unclosed circle on a map and accompanied by the text on 9 May 1983 I followed the sun from dawn to dusk, anticipated his future direction as an artist. In the course of the 1980s, Maur developed in the Czech milieu unique conceptual practice based on the observation of minute natural sequences and events. This was not, however, a “desk-job” investigation at a safe distance from the observed subject but in situ research, requiring physical involvement and vigilant attention close to meditation. Specific examples include the artist’s numerical series documenting the autumn falling of leaves of various species of trees over several days, or his shadow images in which he recorded shadow shifts throughout the day at given intervals. This individual research was certainly also a personal ritual and self-preservation method of the artist's survival in totalitarian Czechoslovakia of the 1980s.
The first part of the exhibition presents works that convey the artist's natural science interests and at the same time seek to answer the following question: what is actually behind all this endless swarming of nature? Is it a coincidence or another level of order? And is it possible to unravel its system, to relate to it, or to identify with it? We thus enter a world of thought that hasn’t lost its relevance even after all these years but opens up to us further and new meanings in the times of climate crisis and a search for a way out of the solitary confinement of anthropocentrism and its blindness, deafness and arrogance.
By the mid-1990s, Maur's work seemed to have reached its end. However, the feeling that this was one of those short-lived careers is quickly suppressed by the further parts of the exhibition. The extensive body of photographs from the period after the turn of the millennium is linked to his earlier work primarily by a conceptual strategy of recording the environment that works with the principle of a predefined creative process, more exactly, with the experimental adjustment of the optics of a sophisticated Hasselblad camera. The titles of the cycles testify that they were created during expeditions to distant lands, which on the one hand echoes the several-month-long pilgrimages of Maur's youth and on the other introduces us to the new life situation of the artist, who in the 1990s went from being an outsider and a night watchman in the Plzeň cemetery to a successful entrepreneur and an enthusiastic traveller.
An essential part of the exhibition is a new installation related to the artist's recent experience in a hospital environment - a place where every person becomes a constantly controlled and measured subject in the gears of a fixed order. Here, Maur returns to and approaches his own body as concretely as possible. Whereas until now we have only suspected the artist’s external and internal sentiments behind informative and poetic notes in the margins of the paper (...I was tracing the shadow of a pear tree...), we now see the outlines of his body, captured by his son on a hospital bed, and for the first time ever he himself becomes the subject of the record - in an attempt to record the very fragility of human existence and the potentiality of its end. Milan Maur's drawings, photographs and installations can thus be understood as a record of a sequence through which a particular event is singled out from an otherwise cyclic universe. This might be the world, the universe, nature, or a person’s existence.