23.10.2024 - 20.12.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Denisa Kujelová
Opening: 23rd October, 7 pm
The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.
The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]
All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...”[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]
What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]
In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.
[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.
[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.
[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.
[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:
Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.
[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.
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Fait Gallery PREVIEW, Ve Vaňkovce 2, Brno
Curator: Michal Stolárik
Opening: February 22, 2023
The hole that wasn't there and now it is.
Filip Dvořák is a member of the young generation of Czech visual artists and his multimedia work naturally moves from the expanded character of painting and easel paintings through objects and installations to work with video and text. The fluid handwriting of his works stems from the wide scope of the artist's inspiration - Dvořák is fascinated by history, historical ornaments, nature and natural phenomena, speculative fictions and materials with their symbolic meanings. In his post-conceptual thinking we observe a deliberate form reduction and purity of craftsmanship in contrast to a strong emotional charge with a tendency towards a melancholic spectrum of feelings of transience, hope and expectation. He works in cycles, varying forms and motifs, searching for ideal versions and compositions.
The world is a ravine and the ravine is a world.
The solo exhibition The Ravine - The Room is a follow-up to Dvořák's Strž [Ravine] series with which he has been developing a short story of the same title since 2020. In this concise text, he describes the reality of a community living in a ravine that was created after an unexpected landslide. The hopes and aspirations of the inhabitants living in a confined space focus on the longed-for moment when the tree they look after together grows to such a height that they will be able to leave their home ravine and experience the reality of the world "up there". Like any heterogeneous community, they do not agree on everything. Attempts at dialogue are impossible in places, and views of the world obviously differ.
Dvořák's fiction abounds in symbolism, faith and hope, patience and expectation. The Ravine fable is a simple and easy-to-understand fantasy whose strength, impact and imagery lie in the reduction of the content, repetitions and historicizing lyricism. It is fully comprehensible in the textual version, yet it is the imaginative and fictional artefacts that create a deceptive sense of the existence of a parallel reality.
But there must be something there, surely.
There must be more.
The exhibition presentations of the imaginary world (Strž, 2020, Luxfer Gallery, Česká Skalice; Ravine Culture, 2021, Berlínskej model, Prague; Ve strži a jiné příběhy, 2022, GAVU, Cheb) are typified by an eclectic form through which Dvořák communicates the idea that the works have been produced by different artists. Past exhibition units consisted of traditionally rendered landscape paintings with romanticized views of a ravine, or objects and paintings depicting a tree as a symbol of growing hope. The handwriting of the works varied but they shared an interest in the reality of a different world.
In the current exhibition environment, Dvořák changes focus from macro to micro and centres, among other things, on fragments from one room of an unknown protagonist. Most of them are hanging objects - manipulated wooden tiles with hammered copper details. The individual parts of the Ravine are introduced by fictitious ready-mades and museum reconstructions of once presumably functional objects. The original form eclecticism becomes homogenized, referring at first glance to familiar historicizing forms and signs. We witness the gradual abandoning of ornament in favour of rigid geometry and quadratic patterns, elements of modernist architecture and design - somewhere between Josef Hoffmann, Charles Rennie Mackintosh and art nouveau. In combination with futuristic and at times dystopian speculation, the aesthetics of old museums or pseudo-educational elements, Dvořák explains the details and further develops the existence of the ravine community.
But maybe next spring, maybe next year
the branches will reach so close to the upper edge
that it will only take one small leap.