Marian Palla / the little infinity

The Spectres in the House exhibition marks Bárta's return to the Fait Gallery MEM space after eight years. He has filled this time with work on drawings and paintings, the DNA of which he weaves together from sequences of modernist painting, architectural features, and building and workshop practice. Bárta's new paintings are also rooted in architecture. This time, however, it is as if architecture spawned its own ghosts.

The canvas surfaces of Barta's latest paintings are often conceived as imaginary walls that stand between two spaces. The events in his painterly intentions take place between these three elements: the two spaces and the partition between them. Such pictures inevitably trigger a "reverse course" through the history of European painting, back to Leon Battista Alberti's reflections on the construction of picture space which he put forward in his seminal work De pictura (1435). Yer they might equally be considered in relation to the present.

Instead of a well-organised geometrical fiction of the renaissance pictorial space, followed by a massive cloud of variations on the themes of space and perspective, Tomáš Bárta offers ambiguous spatial relations with a number of internal paradoxes, as well as an illusion of the objects that inhabit these paintings and pass through their plans. By using the motifs of niche and window, or a depression and opening in the surface, he stages an optical interplay with the visual principles of "inside", "outside", "through", "in front of", "above", "below", "over", "in the foreground", "in the background", "between", etc. Although he has one entire wall in his studio covered with brief sketches that make the basic outlines of his future pictures, from the beginning their painting is essentially subordinated to the adventure of immediate construction. The layers and spatial planes of the paintings are created gradually and "unplanned". As a result, they form a relation system; they involve visual paradoxes in a spatial composition.

Bárta's "paradoxical spaces" can be approached as a game with the mimetic aspects of painting. However, they touch upon the most common experiences of the modern man. In the past, Bárta's paintings were frequently reminiscent of the morphology of hi-tech architecture, whose morphology would be impossible to achieve without the massive use of computer technology, or the immersive environment of some computer games, through which we enter worlds that are different in varying degrees from those we physically inhabit. Recently, this area has been enriched by synthetic images created by artificial intelligence. Its potential seems infinite, and that includes a new wealth of possible mistakes that the learning but young machines are making. We usually consider these to be flaws that confirm to vain humans that machine-programmes have not yet achieved our ability to perfectly mimic reality (albeit with the help of other machines and tools). From another angle, however, these new worlds, with all their shortcomings, expand the horizon of the collective imagination about the potential parameters of reality. In a sense, they move the discoveries that visual artists have been making for over a century into the realm of everyday reality. If we focus exclusively on what contemporary technologies bring to our imaginations of space, it is precisely the multiplication and overlapping of perspectives and the loosening of ties to our sensory-bodily experience. And this includes spectres - moments of seeing when we perceive primarily the incoherence and inconsistence of sensory information, moments when perception is inconsistent with our experience, or with "common sense" (sensus communis).

The pictures by Tomáš Bárta (b. 1982) are not paintings "after artificial intelligence" or with its help. Nevertheless, they do reflect the shifts in the perception of reality that the increasingly dominant technologies of visual production are leading us towards.

Marian Palla / the little infinity

21.02.2024 - 04.05.2024

Fait Gallery, Ve Vaňkovce 2, Brno

Curators: Denisa Kujelová a Vít Havránek

Opening: 21st February, 7 pm

To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.

Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).

Palla actually describes himself as a naive conceptualist.^{^[3]} The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.

The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.

For that matter, even the essay Against Interpretation^{^[4]} relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.

Note, for example, that the Spoilt picture, Crack and other works by Palla owe their existence to the correction of the insight into the meaning of error; the error of artistic skill or material in the creative process. The consistent concept of doing things without purpose directs the artist not to exclude error, awkwardness, displeasure, or any other option based on the outcome. It grants each variation a potential for intense experience, its own inherent and healing beauty. This may seem a serious error of judgment, a naivety in a society organised around the pragmatic pursuit of success and profit. But once the crack opens, the beauty of error and ruining starts working, as a source of therapy of the imaginary common sense.

T: Vít Havránek

[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.

[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.

[3] Marian Palla, Naivní konceptualista a slepice,2014.

[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.

Go back