23.10.2024 - 20.12.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Denisa Kujelová
Opening: 23rd October, 7 pm
The artists of the collective exhibition The Other Side of a Photograph share unusual visuality, the consistency of light and the concept of individual photographs that challenge conventions. Selected works by the tandem of Lukáš Jasanský and Martin Polák, Michal Kalhous, Alena Kotzmannová, Marie Kratochvílová and Markéta Othová, in dialogue with Jan Svoboda's personal approach to photography and Jiří Kovanda's subtle interventions, allow us to glimpse, through their shared sensitivity, the hidden reality of the world in unexpected detail.
The selection of analogue, mostly black-and-white photographs seemingly captures what almost all of us see. In many cases, banal and sometimes even unphotogenic situations, often emphasised in a deliberately unprofessional manner to the point of amateur photography, are sometimes embarrassing. However, the mundane in them opens up wide boundaries of beauty that we probably would not have thought of without their help. Susan Sontag descrines it in the chapter The Heroism of Vision: “No one has ever found ugliness through photography. But many have discovered beauty in this way. Except when the camera is used for documentation or as part of a social ritual, what makes people take photographs is a desire to find something beautiful..."[1]
All of the artists, like Jan Svoboda (1934-1990) from the late 1960s, have in various ways transcended the established principles and canons of photography and in their distinctive approach deliberately questioned its supposed message and formal perfection, expanding it with new possibilities of treatment and perception. "The things I do show no artistry. And I want them not to. I want them not to be pretty, to be as ordinary as possible, not to dazzle, not to shock, not to surprise...”[2] Just like Svoboda's work, the works of the mentioned artists have never aspired to conform to standard photographic practices, and like him, some of them have also expressed their opposition to the very term photographer. The theorists Pavel Vančát and Jan Freiberg introduced for their broader thinking and grasp of the medium the fitting tem of "nonphotography"[3] referencing the term anti- or non-photography coined by Nancy Foote in 1976 in relation to postmodern photography.[4]
What makes their photographs so similar is their sophisticated work with technical imperfection, the peculiar tonality of the narrow grey scale and often the use of large formats in sharp contrast to the intimacy and apparent banality of the chosen subjects. Like Svoboda, they focus on their immediate surroundings such as the environment of their homes and the ordinary objects with which we share our private space. In a photograph constructed as an autonomous surface, the role of light in its reflection and absorption is essential, and so is the relationship between objects and their background, with its demarcation often so subtle that the two planes almost merge. This is of course enhanced by the narrow tonality of grey in the choice of black-and-white photography: "Since black-and-white configurations are theoretical, they cannot really exist in the world. But black-and-white photographs do exist. They are in fact the images of the conceptions of the theory of optics, which means that they arose from this theory. [...] Therein lies their strange beauty, identical to the beauty of the conceptual universe. This is why many photographers prefer black-and-white photographs as they reveal more clearly the true meaning of photography, i.e. the world of conceptios."[5]
In regard to the legacy of Jan Svoboda and his exceptional sensitivity, the exhibition shows selected photographs from the broader oeuvres of the individual artists in which forms and procedures more or less referring to Svoboda's work can be recognized. Due to the very narrow theme scope of the exhibition concept, images from various cycles and in some cases diptychs have been selected in collaboration with the artists, and it should be noted that their meaning, which was established in the original context through the composition of their units, has been altered for this specific event.
[1] SONTAG, Susan. O fotografii. Brno, Praha a Litomyšl: Barrister & Principal a Paseka, p. 80.
[2] OTHOVÁ, Markéta; CÍSAŘ, Karel; JANÍČKOVÁ, Adéla, a NOVOTNÝ, Michal. Markéta Othová: již brzy. V Praze: Národní galerie, 2022, p. 7.
[3] VANČÁT, Pavel, a FREIBERG, Jan (eds.). Fotografie?? / Photography?? (exh. cat.). Klatovy: Galerie Klatovy / Klenová, 2004.
[4] FOOTE, Nancy. The Anti-Photographers. Artforum, September 1976, year 15, no. 1., pp. 46–54. Also here:
Douglas FOGLE (ed.). The Last Picture Show. Artists Using Photography, 1960–1982 (exh. cat.). Minneapolis: Walker Art Center 2003, pp. 24–31.
[5] FLUSSER, Vilém. Za filosofii fotografie. Prague: Fra, 2013, pp. 48–49.
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Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
Opening: 5/4/2012 at 7pm
Curator: Martin Nytra
The motif of the exhibition of Christian Weidner, Vincent Bauer and Cornelia Lein is the source, starting point, complex phenomenon, human being and the basic element of matter in interaction with the world, of which each of them creates their own idea. They influence it and what they receive is constantly being evaluated, depending on situation in which they currently are. In the case of the authors themselves it is mainly self-reflection of their own work and their innate self in an environment of constant changes, stimuli, vague forms and illusions. It is also about a reflection on the nature of communication, originality, free will and sense of time throughout cooperation process. The search for the starting point of a message, the initial situation from which it arose, or the furthest point of the last recorded contact with an object; it is motivated by a desire to recognize and again to experience the taste which faded from memory.
Interaction between subjects is possible under conditions which are typical for most of the forms of cooperation. The instinct to act, intuition and conscious will to speak with the world, leading to specific changes, to the movement and the perception of time in the entire process of action as a confrontation of memory with a concept of future, taking place in a concrete situation of space. Thinking about the future, our desire is being formed; it activates our ability to construct possible scenarios and anticipate the consequences. We are aware of the fact that our speech must be articulated if we want to avoid unwanted circumstances of misunderstanding. All this is connected to the basic problem of the way and form of representation, how to express the content of our message in a way that would be understood by the viewer as well. In the distance communication there is a possible limit: blindness or mutual invisibility of a sender and a recipient. All around us there are lots of messages of unknown origin and in this situation is our ignorance, depending on a situation, extremely unfavorable. Therefore, the anonymity of the author and the unknown identity sending a signal serve as a stimulus of our natural curiosity. But there still remains the question of substance. What is the cause of interaction between world and life within?